Saturday 30 September 2017

Evolution of Religions

Evolution of Religions


Man created the idea of God.
He who has a मन​: (Manah) is मनुष्य​: (Manushyah  = Man)
मन​:  (Manah) in Sanskrit means Mind. नमः (Namah) is the reverse of Manah and it indicates veneration.

Let us trace the man from the start of creation.  Hindu texts point to creation in large numbers and not through a single father & mother.

With the assumption that Man was created or at least came into being somehow, let us sew a story around man.

Having landed on Earth, he was initially a nomad and wandered upon Earth.
He grew lot of hair to protect himself from heat and cold.
He found many animals around him; some lovable and others not.
He lived in great fear from predators; just like any other animal.
Unfortunately, he was not blessed with natural protection faculties that we find in other animals like fir all over body, thick skin, tail as a balancer while escaping, horns or tusks for defense, protective shoes etc.  Therefore, what developed in him more than any part was his intellect. 
Thanks to intellectual development, he started finding means to protect himself from the predators and also the forces of nature viz cold heat fire rains and flood etc
He cut out stones, spears, and then discovered fire too, which he used for his defence.
Though he lived on fruits initially, after he killed his enemies/predators and then, happened to taste cooked meat (cooked probably out of forest fire) he became non-vegetarian.

However some travelled and settled near river banks and lived on grains of rice, wheat and barley.

This group were vegetarians and satwic in nature. Basically agrarian, they invented techniques in tilling and farming. They met other similar gotras and decided to fix rules for inter gotra marriage - viz. people from the same gotra shouldn't marry and the like. This was to ensure that better peace prevailed thru inclusion.

Later on, they observed that one man couldn't conduct everything own his own, and therefore delegation of responsibilities was required. Thus they decided and divided themselves into broadly four colours or varnas. One Varna took care of education and preservation of extant knowledge and improvement on the same. Another took care of safety from predators and execution and implementation of rules, another took care of economics and commerce while another took care of production. This became the Brahmana, Kshatriya, Vysya and Shudra varnaas, classified based on temperament of one's aptitude and nature of occupation.

None needed God or perhaps ever had the concept of it.
Each progressed in their own varnas.
Science developed to great heights.
Governance to exemplary heights with knowledge of even warfare of probably Air Force & Atomic warfare
Commerce involved even through naval means apart from surface.
Produce was exemplary and none starved and had aplenty.

With saturation at every field, the scientists and the teachers needed a way out to preserve the great knowledge. Thus they developed a language called Sanskrit that had great potential to encapsulate different streams of knowledge in short words. They further developed the idea of sutras wherein The interpreter of the sutras could easily gather and elaborate upon the deeper meanings. Thus the Vedas were formed. As it was derived from accumulated wisdom of thousands of years, they weren't written by any one and therefore called apaurusheya.

At the zenith of luxury, when desires were reasonably fulfilled, in that golden era, the scientists started thinking inwards as well, and then the question of why we are born, what is the reason of our existence, what am I, who am I and so on were asked. This resulted in the Upanishads and the discovery of God. To explain science along with philosophy, puranas were introduced with many gods with different qualities relevant to the story that was discussed.

Every cycle has a zenith/crest and then the trough. The terrible war of Kurukshetra might have ruined the entire progress and growth.  The slow-down started and interpretations started failing for want of proper teachers. Enforcement became tough by men or even Kings. Thus the idea of fear was introduced. And so the Gods turned fiery.

The wonderful One God now turned to be a commander and the ten commandments of old testament came into being. Like the small baby who is shown and told the stories about the crow, the cat or even the devil, Fear of hell was introduced so that people's emotions could be adapted for the population good.

Along with the commandments, Christianity spoke more of love and cordiality, but rules were flouted (because, wherever there is an obstruction, there can be found a diversion). These commandments were an attempt to external enforcement.

Islam emphasized more on and secretly adopted psychology and took to the technique that was more of a kind of 'hypnotizing the reader' and attempted to enforce stricter rules to hold back the ones straying away.

Sadly though, what resulted is that we have now the many fans associations of gods fighting with each other; or rather, in fact have a set of warring groups not on the path of progress at all, but on total destruction through terrorist mindset.

The need of the hour is that Someone should disassemble the human brain again to completely unlearn and relearn from the basic rules of the original Vedas. Otherwise we would continue to be in a fools paradise never to climb the walls of the enclosed well that we now live in, (koopa mandooka - that the Upanishads spoke of) to see the beautiful universe outside.

Jai Vijaya Dashami.


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Who am I

Who am I


The thought and search for 'Who am I' started with the Upanishads which are known as Vedanta or the final part of the Veda (knowledge).

Rightly so, That thought of What and Why we are, would come only after rational & scientific pursuit of knowledge.

Let us examine ourselves scientifically.

There is this body that is a beautiful system by itself - with most of it being self assisted and sustained. The component & process of birth and death happens in every molecule within the body, each element though having a different time span or Kaala.

This body is essentially a universe unto itself; a habitat of lots of other vegetation and not vegetation. Many viruses and bacterial clusters are populated and multiply regularly in this body. Blood corpuscles of different nature, red and white, provide security from succumbing to external influences.  Many energies flow in and out as 'bhootas' (called rightly so because they soon become a thing of past); Air, Water, Fire and Matter gets created & destroyed quickly. 

Such being the system, let us consider another subtle aspect called the mind. Mind is result of various chemical and electrical changes that happen inside the brain. They function as responses to the sense organs. (The karmaendriyas and jnaanaendriyas).

The feeling of I and Me is thus inflicted upon the brain through the ceremonies conducted by the indriyas. So we think that it is:  my hand, my leg, my eye etc.   However, when the brain also receives impulses from external elements like mother, father, brother, sister, spouse, son daughter, relatives, boss, subordinate, pet, etc. The feeling of I and mine gradually extends to encompass and encircles those elements as well. For each individual, that Circle is different and therefore, the feeling of responsibility and ownership is limited to only as much.

Anything outside of that Circle is considered yours or theirs.
The concept of Vasudhaiva Kutumbakam comes when that Circle grows to infinity thereby engulfing the entire universe.

Whenever that Circle is achieved, the Adwaita sets in. This is absolute knowledge.

Where the level expands to finiteness, there Dwaita sets in.

Dwaita is in individuality. Adwaita is in beyond individuality.

Due to the individual nature of Dwaita, the concept of God is necessary. Otherwise, it is not possible to explain existence.  As the Circle for each human is different in say radius, each one has a different concept of God and therefore, each human being in this universe follows a different God, however similar one might think them to be.  Only that the radius starts from zero to infinity.

Whereas in Advaita, the concept of God itself may not be necessary and therefore if at all it is required, it is one with the I or the Me.

The Upanishads highlight that Oneness thru various stories.  The Vedas say: That cannot be known by anyone. Who knows? even That might not know Itself.

Naasadiya Sukta
 (ná ásat - not non-existent), also known as the Hymn of Creation : (129th hymn of the tenth Mandala of the RgVeda (10:129) talks thus about cosmology and the origin of the universe:-

इयं विसृष्टिर्यत आबभूव यदि वा दधे यदि वा न |
यो अस्याध्यक्षः परमे व्योमन्सो अङ्ग वेद यदि वा न वेद ॥७॥

Whence all creation had its origin,
he, whether he fashioned it or whether he did not,
he, who surveys it all from highest heaven,
he knows - or maybe even he does not know.


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Tuesday 12 September 2017

Krishna Janma-Ashtami-Rohini

Krishna Janma-Ashtami-Rohini


Today (12 Sep 2017) is Shri Krishna Ashtami Rohini. Ashtami in the Zodiac means that, the Moon is about 3 raasis away from Sun and therefore at right angles to Sun.  The Moon can be at right angles to the Sun either on the front side or on the rear side. On the front side, when it moves away from the Sun, it is called Shukla Paksham  (White side - Waxing) and on the rear side when it approaches the Sun, it is called Krishna Paksham (Black side - Waning).  Why is it that when the Moon goes towards the Sun, it is Waning and Krishna? It is because, it is then that there is a combined effect of the Moon and Sun on the Earth so that there is added attraction - Krishna means attracting; Krishna also means Blue and therefore the culmination of the waning moon is the Blue Moon or the New Moon or Amaavaasi.  On Amaavaasi, the Sun-Moon-Earth are almost linear in that order.

In North India (as well as in the West), the calendar followed is Solar. While in South India, a Lunar calendar is followed.  In the strict sense the Hindu Calendar is based on a far star and therefore known as the Sidereal System.  The West usually follows the Tropical System that is based entirely on the Sun.  (It is generally believed that in 290CE, both had coincided).  The North adopts the Eighth phase of Krishna Paksham (waning) Moon in the month of Shraavanam, as Krishna Ashtami. Whereas in the South, it is the Krishna paksham Eighth phase of the Moon in the month of Simham (Chingam) that usually coincides on Rohini Nakshatra as well.

The Southern calendar lays stress additionally on the Nakshatram (star) and therefore, require that the Moon reach the Rohini star inorder that Shri Krishna Jayanti be celebrated.  Only then would the Ashtami (8th phase of the Moon) be located in the Krishna Paksha (Waning phase) of Simha month. Therefore, this time round, the North celebrated Krishna Ashtami on 15th August 2017 while the South celebrated on 12th September 2017.

As an aside, it needs to be mentioned that there is a view that it was on Rohini star that the Universe came into existence.  The concept is based on the Moola-aadhaara Zodiac which says that the Nakshatra opposite to the 4th Paada of Moolam Nakshatram (which is incidently Rohini) is the point in time of the creation of the universe.  (May also note that the Moolaadhaara of the Kundalini placed upon the Vaastu Purusha on the Zodiac coincides with the Moolam Nakshatram of the Raasi-Chakram).  That date when the Moon traverses the Rohini Nakshatra in the month of Simha is Sri Krishna Jayanti as Lord Vishnu is considered to be the Sustainer of the Universe.   The Zodiac had started on Rohini at that point of time; however, due to the Sun's precession, the epoch of the start of the year has migrated to that of Ashwini (Ashwati) in the Mesha Raasi.  The Rohini Nakshatra is the sector between 10deg 0min and 13deg 20min of the Raasi-Chakram (Hindu Zodiac) and falls in the Vrishabha (Bull) Raasi (House). 

Another point to note is that the Sidereal calendar has a shift of nearly 24-25 days for the Summer Equinox (Vishu).  This is because of the precession of the Sun - The Solar Calendar of the North & the West, still follows March 21st as the start of Mesha.  The Lunar Calendar of the South has it between April 14 to April 16 which is approximately the Ayanamsa of about 24 degrees. This is generally the difference between the Tropical and the Sidereal calendars.

As per astrological terms, the Lord of the Rohini Nakshatra is Moon (denoting Love & Emotions); Raasi is Bull (of Cow or गौ family) and Shri Krishna is also known as Govinda, Gopaala, Govardhaka;  the Deity is Brahma or Prajapati - meaning the Creator; the Symbol is Chariot, Temple or Banyan Tree (very prominent symbols related to Shri Krishna - the Charioteer of Arjuna, the propounder of the Kshetra-Kshetrajna Yoga that considers the created Body as a Temple as mentioned in the Bhagawad Geeta, the symbol of  the inverted Banyan Tree in the Bhagawad Geeta as well as the Vision to Manu at the start of creation as a small baby on a Banyan Leaf - all reminds us of Shri Krishna).

The First Paada of Rohini is called ओ (English letter O) which refers to the Pranava Mantram ॐ.

Hence, Shri Krishna Janma-Ashtami-Rohini. (ie. Janma-Ashtami ~ Ashtami Rohini)


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Friday 8 September 2017

Brahma Satyam; Jagat Mithyaa

Brahma Satyam; Jagat Mithyaa


Jagat (जगत्) is composed of ja (ज) meaning knowledge and gat (गत्) meaning movement or going. Thus जगत् means that which is in movement (i.e in time) - which may be loosely interpreted as universe.

Jaagrat (जाग्रत् derived from jagat) is Awareness of jagat (जगत्). Without that awareness, certainly, there cannot be a concept of matter or universe. 

We are aware of this jagat because we are able to differentiate between the pancha bhootas (five elements) namely Earth, Water, Fire, Air & Space (पृथ्व्यब्तेजोवाय्वाकाश in that order)

A lowly intelligent robot or a metallic / wooden object, we may say, does not differentiate between Fire (agnih अग्नि:), Air (vaayuh वायु:) or  Space (aakaasah आकाश:).  But can differentiate from Earth (prithvi पृथ्वि) and Water (jalam जलम्) as there is some difference in say, the density of matter in them.  It may rest on earth or float on water.

As the robot becomes (artificially) intelligent, it could even differentiate between agnih, vaayuh and aakaasah. Humans being more intelligent may be able to differentiate and understand even beyond the pancha bhootas (पञ्च भूता).

Thus every object assumes reality to the heights of its own intelligence and not beyond.

Beyond that, it assumes to be non existing and therefore terms it as mithyaa (मिथ्या) or illusion.

Therefore, the mithya level (or mithyaa layer) of each object is different.  As the understanding  (of satyam / truth) increases from dimension to dimension, the understander realizes that what lay in the lower dimension is only a lesser expression of that lying in the higher dimension. In other words, objects in a 2D (2nd Dimension) talam (layer तलम्), understands that the 2D objects are made up of many objects of the 1D talam.  That object in the 3D talam understands all that is known by the 2D objects as before (mentioned in the previous sentence), as well as that the 3D objects are made up of many objects of the 2D talam; that in the 4D talam understands all those properly understood by 3D objects and that the 4D objects are made up of many objects of the 3D talam and so on.  

At the same time, those objects in a particular talam do not natively understand those objects in higher talam. Therefore it understands all that is existing in the higher talams to be mithyaa (illusion).

Hence for that pure energy that is zero (percent) matter, and therefore existing in the 0D talam would only understand anything in any higher talam as Mithyaa.  At that talam therefore, entire universe is Mithyaa.

And since that pure energy is known as Brahma, in that state of Brahma-Jnaanam (ब्रह्म ज्ञानम्), the entire awareness of jagat, is verily mithyaa. That state of Brahma that is Brahma-Jnaanam is where the quest of 'Who-Am-I' realizes to 'I-am-Brahma' (Aham-Brahama-Asmi अहम् ब्रह्मास्मि) & 'You-are-That' (Tat-Twam-Asi तत् त्वमसि).

If one were to consider an object in that highest talam (infinity talam), where all talams are readily experienceable (thanks to the relative position of all other talams falling below it), one might be tempted to also say 'Jagat Satyam Brahma Mithyaa' (Universe is True, Energy is Illusion). Both would nearly mean the same.  However, at the point of singularity, where there is verily no jagat, it would be wiser to understand that Brahma is Satyam (सत्यम्) and Jagat is Mithyaa (मिथ्या) and not the other way round.



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